Hinduism religion Essay

Hinduism is the religion of the great majority of the people of India. The word comes from the Sanskrit sindhu, â€Å"river,† and originally referred to the Indus. Hinduism is actually a collection of many native Indian religions, past and present. It is responsible for the social structure of India, especially for the caste system (a hereditary class system). Hinduism has some 684,000,000 adherents, most known of whom live in India. The rest live in Pakistan, Sri Lanka, and countries with Indian settlements. The oldest of the world’s great religions, Hinduism is the only one without a founder. It has never tried to win converts by force and has always tolerated other religions and absorbed ideas from them (Chaudhuri 291). Hinduism has about 20 sects, with beliefs that range from primitive forms of animism to the highest reaches of mysticism and philosophy. Many of the sects and cults seem to be separate religions. Yet all have a family relationship since they spring from common traditions and thrive on the conditions peculiar to India. Most have a mystic strain and all stress nonviolence. Hinduism began to develop about 1500 B. C. while the Vedas were being composed and collected. Vedic Hinduism, or Vedism, had many nature gods, who were appealed to and appeased by prayers and sacrifices. A second stage, called Brahminic Hinduism, appeared about 1000 B. C. In this stage religion had fallen under the control of the Brahmins, or priests, who used magic rites in efforts to influence and control the gods (Wilkins 114). A third period opened about 800 B. C. with the speculative philosophy of the Upanishads. Salvation was sought, not through sacrifices and rites, but through knowledge. Six schools of Hindu philosophy arose, the most important being those of Yoga and Vedanta. In the sixth century B. C. Jainism and Buddhism arose as reform movements within Hinduism but both became separate religions. Moslem invaders conquered India after the 10th century A. D. Hinduism withstood the rival religion Islam but absorbed a few features from it. The clash between the two religions led to the founding of Sikhism in the 19th century. In the 19th century Christian and western ideas presented a new challenge. Several Hindu reform movements borrowed from Christianity and the West. When India became independent in 1947 the conflict between Hindus and Moslems forced a division of the country, the Moslem section becoming Pakistan (Wilkins 121)). II. Discussions A. Beliefs and Practices of Hinduism. Nearly all the sects and cults respect the Vedas (â€Å"revealed knowledge†), the ancient collections of religious writings. The Rig-Veda, whose origins probably go back to before 1500 B. C. , consists of about 1,000 hymns and prayers addressed to various deities. Later Vedas are the Sama-Veda, Yajur-Veda, and Atharva-Veda. The philosophical portions of the Vedas are the Upanishads (â€Å"approaches†). These are speculative treatise dealing with the nature of man and the universe. The fundamental doctrine is that of the identity of the individual soul with the universal soul (Brahman), or God (Kinsley 205). Brahman exists through a trinity of gods. Brahman is the principle of creation, Vishnu of preservation, and Siva of destruction. In addition to this trinity, most villages have their own godlings, demons, spirits, and ghosts to which the people make sacrifices and prayers. Vishnu is believed to have appeared from time to time in avatars, or divine incarnations, in both animal and human forms. The highest human forms are Rama and Krishna, who are worshipped as savior deities (Chaudhuri 297). Hinduism has many sacred objects and places. The cow is the most sacred of animals and must be protected. Most sacred of all places is the Ganges River, to which millions go each year to bathe and to become purified. Hindus believe in rebirth, or reincarnation, and in what they call the law of karma. Under this law the conditions of each new lifetime are determined by the actions of the preceding life. To the Hindu, salvation consists of liberating the soul from attachment to worldly desires in order to gain union with Brahman. If a Hindu dies liberated he must be born again into this world and again endure its suffering (Chaudhuri 299). The Vedas describe four main castes. 1. The Brahmins exercise spiritual power. (Brahmin is also spelled Brahman). 2. The Kshatriyas are warriors who exercise secular power. 3. The Vaisyas are merchants and cultivators. 4. The Sudras are artisans and laborers. Indian society has thousands of castes and subcastes, each of which identifies itself with one of the four castes in Hindu literature. Membership in a caste is based on family association and occupation. Below the castes are the outcastes, or untouchables, who historically have been denied certain social rights. The Indian constitution of 1950 outlawed discrimination against untouchables. The scriptures do not make the caste system an essential element of Hinduism, but it is perpetuated by tradition (Wilkins 139). Hindu worship for most part takes place in the home. A Hindu temple or shrine is considered an abode of deity and is not used for communal worship. There are kinds of Hindu clergy. Temple priests collect offerings and care for the temples and shrines. Domestic priests perform rites involving births, marriages, and deaths. Gurus are spiritual teachers. Sadhus are monks; most live in monasteries, but many live as wandering mendicants (beggars) (Chaudhuri, 304). B. Jesus Christ and Hinduism The original basic beliefs of Christianity are stated in the Apostles’ Creed. It affirms that Jesus Christ is the son of God and that God sent him to earth to live as a man and to suffer and die for the redemption of mankind. It also states the belief that Jesus, after being crucified, arose from the dead and ascended to heaven, from which he will return to earth to judge the living and the dead. Belief that Jesus was born of a virgin mother and that there is a life for man after death are essential parts of the creed (Kinsley 211-212). Man’s need for help from a higher power was stressed in religious earlier than Christianity. The concept of God as benevolent and forgiving—rather than as vengeful—is a main tenet of the Christian’s faith. Another Christian belief is that even though man has sinned seriously and separated himself from the love of God, he can be saved by repentance and accept Jesus Christ as the Lord and Savior. The necessity, and therefore the possibility, of communion between God and man is accepted by all Christians (Kinsley 211-212). C. Doctrinal Differences At first, the gospel of Jesus was spread by his disciples, followers who remembered his sayings. As Gentiles (non-Jews) as well as Jews entered the church, the influence of other minds began to be seen in the interpretations of doctrines. In this work, early Christian theologians borrowed ideas from the teachings of the Greek philosophers. At the same time, national traits and customs began to affect rituals and observances. Even within each year of the three great divisions of the Christian church—Roman Catholic, Protestant, and Eastern Orthodox— there are variations of practice. This is particularly true of the Protestants. The sacrament of baptism provides an example. Baptists hold that the convert must be completely immersed in water; Methodists believe that sprinkling water on head is sufficient. Most denominations baptize infants, but some insists that the individual be old enough to understand the meaning of the sacrament (Wilkins 144). There are other differences. The Disciples of Christ and certain Protestant groups insist upon using the Bible alone as a source of guidance. The doctrine of the Trinity—the belief that God is three beings (the Father, Son, and Holy Spirit) in one divine nature—is accepted as basic by most Christians, but is rejected by Unitarians and Universalists (Wilkins 144). III. Conclusion Religion is such a big help in building our faith on God as individuals. Hinduism is a religion where each believer believes on reincarnation. Its followers are hoping to live life again but depending on how they live their lives at present. Though Hinduism has no founder yet believers tend to have strong faith and continuously believe and follow its structured beliefs. On the other hand, for the Christian Church, its faith is built on the Trinity which is the Father, Son and the Holy Spirit and Christians believe that these three personas are one. Reference: 1. Chaudhuri, N. C. Hinduism: a Religion to Live By (Oxford University, 2003). 2. Kinsley, D. Hinduism: a Cultural Perspective (Prentice-Hall, 2002). 3. Wilkins, W. J. Modern Hinduism: an Account of the religion and Life of the Hindus, 5th edition (Humanities Press, 2005).